Week 4: Sima Loves Advisors
Class
7: The Prime Minister Xiao biography is a chain of links of advice giving and
taking to illuminate Sima’s latent point: good outcomes come from good
advisors.
On 95m, the former marquis and current
melon grower Shao gives the recently promoted to prime minister (95t) Xiao
advice. As one who does not have flesh in the game, Shao has the outside
perspective necessary to interpret the emperor’s action of giving Xiao a
bodyguard (and more land): “he doubts your loyalty.” (95m) It would be easy for
Xiao to think these gifts were to support him; after all, he had just been promoted
by that very man—he would be totally justified to imagine the emperor has much faith
in him. In fact, the emperor left him to “guard the capital area” (95m). And
yet Xiao somehow recognizes that Shao’s opinion is correct. Was this the
interpretation of the situation which he had feared to see for himself? Or had
he merely not considered it at all? All we get to know is that he accepts the
advice given to him by a humble melon man and, for doing so, receives the
“great pleasure of the emperor” (95mb).
Prime Minister Xiao is, on 98mt, regarded
by Sima as “first among the ranks of officials” and a “worthy minister” (97m)
after releasing him from the prison he put him in. One might expect that being
so good at his job might mean that he does not need help. And yet, a tool that
serves him, and the emperor, is that he is open to advice himself. The greatest
advisor is not merely defined by how good the advice he gives is, but how good
is the advice that he takes. He was willing to take advice from not only a
commoner, but one who was demoted to that position, one who was contrary to
“all the other ministers who went to congratulate [Xiao]” (95mt). I read that
Sima here tells us that good advice is good advice, regardless of the source. He
is justifying using any source of advice, offering his wisdom to future rulers,
and furthering his argument on 101t, when Zhang Liang’s career is started
because he gives good advice—good advice that comes from a book.
Class
8: (113t) Zhang Liang, “teacher to an emperor…among the ranks of nobility” says
of his position that “a common man can reach no greater heights.” The obvious
question might be, “but isn’t the emperor higher?”
First, what is a “common man”? Was the
emperor beyond common? No: Gaozu, the emperor Zhang served, “rose from the
humblest beginnings” (85t): he too came from common stock. This implies that
Zhang, who must have known Gaozu’s origins, is saying his position, whatever it
may be, is even higher than his boss’s.
Being a teacher to the emperor, however,
does, in a way, set him above his boss. On 112b, we see Gaozu taking Zhang’s
advice. The emperor and his troops become the body to carry out the methods of
the mind of Zhang—is this not in some way more power? The man who wields the
fists, follows, by choice, the orders of a man with the face of a “pretty young
girl.” (114t) Gaozu admits that regarding strategies, he is “no match for Zhang
Liang.” (133b) What then is the role of an emperor? His power lies in choosing
or discarding the advice of those who try to guide him—or acting on his own
impulse.
On the 100t, Zhang “swallows his
resentment” at the old man. At this point, if he did not do so, he might never
have gotten the book (100mb) nor the job with Gaozu that came as a direct
result (101t). There is a great tension here—the titular character of this
story is, in this way, defined by this singular action. If he acts out and
attacks, or doesn’t help the old man, none of this tale would be told. But he
does control himself. Not only does he set himself up by earning the book but
proves he “can learn” (100mt) and he does learn from the Grand Duke’s book
(100mb) enough to get his job. He has controlled his anger, he has “constantly
pored” (100b) over a “profound text greatly admired and always followed” (101t)
by an emperor—and so he lived a life of some internal peace, education, and
more than a little sway. What more could he ask for?
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