SQ Week 7
[22tm] The class interpreted Yu’s diligence at
regulating the floods in terms of his shame that his father, Kun, had
not been successful as a hydraulics engineer.
In the text, there is nothing about shame: “Yu was saddened that
the work of his deceased father . . . was unsuccessful and that Kun had been
punished for this.” If there is anything
we should have learned from reading Sima Qian, it is that filial piety does not
allow one to feel “shame” for one’s parents or ancestors. The man who employed Yu was Shun, the very
epitome of filial piety. Shun’s parents
and brother were always trying to kill him, and yet when they needed him, he
was always there, surrounding them with filial love [8m, 11-12]. Yao recognized Shun’s worthiness, and Shun in
turn recognized Yu’s virtues. Shun did
not hold the father’s incompetence against Yu, and would certainly have
recognized lapses of filial piety on Yu’s part.
I see no shame: Yu worked hard for his emperor, and for his
father.
Another classmate brought
up King Wu’s very terrible desecration of the corpses of King Zhou and the
concubines [61b]. I think the way to
think about this is that it represented the ritualistic conclusion of the war
against King Zhou. King Wu shoots three
arrows into the dead king’s corpse while in the chariot, then steps down and
stabs the king with his personal sword, then decapitates with the yellow axe, and
finally hangs the head on his war banner. My interpretation is that King Wu, wielding
Heaven’s authority, shot the three arrows to represent the three standards of
Heaven-Earth-Man that the tyrant king had violated [60m, 61t], beheaded him
using the yellow axe (both the color and weapon a military as well as ritual symbol
of power), and then displayed the head on the white (the royal color of Yin) banner
to represent the dead king having violated his ancestors and the Yin Dynasty. This was a very considered ritual that separated
the final, unworthy Yin ruler from a mandate he had the presumption to think
was permanent.
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